history of Iba Sen 430

18 years of heaven
(1590)
It is given Kanto Yakushu from Hideyoshi Tokugawa, and shifts from Mikawa Okazaki to Edo. I will start to create Edo town. Fill the upstream river when building Edo Castle Town and cut it into the waterway.
18 years of heaven
(1590)
The father of Sacitan's first-Sasaya Handemon was a craftsman of Matsutaho house and civil engineering work in Mikawaru Okazaki. He went to Enzhu Iseimura (now Hamamatsu City, Iaicho, Hamamatsu City) with Tokugawa Ieyasu, and the firstAtsuya Handehouse (Ibaya Kenzen)Born. As the exact founding year is unknown, he will be a founding year with his first year.

Enshu Iseimuro (Current Shizuoka Prefecture Hamamatsu-cho Chuo-ku, Higashiimatsu-cho)
Edo Submaru
Establishment
8 years of Keio

(1603)
Tokugawa Izusaka Hakufu open to the Edo, which is entrusted to the General General General.

Atsuya DoshimaHaving moved to Edo with the Edo entrance to Ieyasu, and involved in development work. At that time, because the land that pioneered was Shimizu, he settles and starts commercializing this place. His store name was from Iaca village with his relationship.

At the time of its inception, I was dealing with Japanese paper and bamboo, and as a merchant, I had a material and a Japanese paper used for the Sakai Yatsu Tsuji.
Waspaper was not afforded, but I used to stock from the production area of ​​paper making, such as Tosa and Awa, and bamboo used one of Tabu.
Three years of the clan
(1657)
At the Great Fire of the Celeal Elight (Kiso Solve Fire), the majority of Edo was affected and Edo Castle Tenshu also burned off. It was a large fire that caused the largest Date of Edo period, and had a major impact on Edo city planning and firefighting system. This great fire is affected, and the ancient document and other burns are burned.
Mid-term
About 13 years

(Around 1700)
Temporarily start producing a fan fan with bamboo and Japanese paper to increase value-added value. This will be a product called Edo Mans. The manufacture of the Fan of Izasen is in the middle of the Edo. Fourty from the 1700's.
It will be in and out to Edo Castle as a version of the Edo Shogunate for the Edo Shogunate for the Edo Job Fan.

Around Nihonbashi in the Edo period

※ In Nihori Town, Nihori-cho, a riverbank area surrounded by the Horo Rikawa Okabori both sides was created, and a name was given to each characteristic. Nihonbashi Horie Town's Fahuji Riverbank and Koba-cho is the rice rivers and riverbanks. (From "Nihonbashi Nihonshi")

Edo-Nihonbashi Horie Town is currently Koba-cho
4 years of lifetime
(1792)
Ijoya SenSaburo (Ibaya IzumiSaburo)Horie-cho 1 opening a fan of fan.
Late Edo A fan picture is epidemic to paste the Ukiyo-e's Ukiyo-e.

The fan will be treated in earnest in the fan. At that time, the popular Ukiyo-e'sNew Year's Eve Kagawa Toyo (Uta Wow and Frequently)Beginning with the templeKuyo, EarlyHiroshigeBecome a version of the edition and spread the name of "Atsaho" in Edo.
Cultural New Year
(1804~1818)
from
Until the end of the Bakumatsu
Ayakiya Ayako (Ibuya Kyubeue)There are a lot of works of the wolf "Atsu" "Yoshida" "Yoshida Tate" Horie Town 2-chome fan.
Civilian
(1818~1830)
from
To Meiji
Ijoya SenSaburo (Ibaya IzumiSaburo)Source "Iesenden" "Dan Hand" "Song Sengo" Horie Town 1-chome five-man entruster fan shoulder
10th from Saburo six"Iseen" (Ikemen)It is.
Two years as
(1855)
I lose the Great Earthquake of Antime.
New Meiji
(1868~1889)
Although the work of "the Shogunate for" has disappeared, it has been affected, but it will be sold as a version of Ukiyoe and a calendar.
13th Yoshida Yoshida Ryoshi Shiro Keika Press and hold the calendar table business.
Daisho 12 years
(1923)
Store burnout in the Kanto Earthquake.

Daisho Saisen after the Great Kanto Earthquake
Click here for relocation notification immediately after the Great Kanto Earthquake.
Showa 9
(1934)
Organizational change to Ise Sen Co., Ltd.
Showa 20
(1945)
With the second World War I Tokyo Aoi, the store will be damaged.
Showa 51
(1976)
14 Miso Yoshida (Yoshido) engaged in the family business.
Showa 60
(1985)
Makoto Yoshida Yoshida (Yoshida no Tsubaki) is appointed as a representative director. Abolish the calendar business. Despite our fans, fans and sales.
2008
(2008)
Open website.
2012
(year 2012)
The Museum of Seis Sen Sendosen opens on the first floor by the town exhibition hall of Chuo Ward on the first floor of the building.
The Worth July 3
(year 2012)
We have started selling fans from the late Edo, and we have reached the present as a long-established place of fan, fan and Wakai product.

The picture of "Sacettens" at that time is now available at the domestic art museum, the Boston Museum, Boston Museum of Art, Metropolitan Museum of Art, Metropolitan Art Museum, Vangogoch Museum of Art.

Iba Sen's idea of commerce

We focus on the succession of Japanese traditional culture, the Edo culture, and the design of the product incorporates Edo designs and colors. The material uses strictly selected domestic bamboo, waiji, and textiles, and has commercialized these at the hands of skilled artisans.


 
In addition, through 430 years of business, we value the relationship between people and people, and we are working daily as a company that helps the community and society with credit to customers.

yuiyo-eup

a work of the original

Is it the publishing producer that I now say?


Ukiyoe carved it in woodcuts and made it a design for painters such as Kokuro and Hiroshige, and as he went to the fan painting, he could also make Ukiyoe painting, so his main business was a fan house, but he became a source of Ukiyoe painting.


There, I will introduce Ukiyoe to some cages, and I will give you a glimpse of the relationship between the original and Ukiyoe painters at the time, and the anti-bones spirit of Edo.

Kagawa Kokuroshi (Usually)

Monster map of MINAMOTO no Yorimitsu's official residence of Tsuchigumo

1843: The Oban nishiki-e-mit-zoku (three-colored pictures)

MINAMOTO no Yorimitsu's official residence, Tsuchigumo, a specter of yokai, Kuniyoshi

MINAMOTO no Yorimitsu, who was said to have retired from Shuten-doji (Tsuchigumo) of Mt. Oe, is believed to have been made to become a specter of Tsuchigumo (a specter of the spiders of the land).The picture of Oe no Taiji in Mt. Oe is not seen in other areas, but this is a mysteriing.The shape of the kimono of Yorimitsu, which is fusetsu, is not the type, the twelfth shogun, Ieyoshi TOKUGAWA, or Tadakuni MIZUNO from the family crest of a samurai who is not next to him, or Tadakuni MIZUNO, who was in the back of the yokai, and the mysteries started to be understood and echoed in the back.The people of the Edo people, who were disliked by Mizuno's ban on the ban, bought this ukiyoe by rubbish.
And the publisher was the character of Ibasen.Since the enthusiasm of the people is so enthusiastic, Ibasen is not blamed by the quick steps to collect the picture and cut the printing blocks.Well, well ...
Iba Sensen, the publisher of the book, also belonged to the utagawa school, which was a member of Kuniyoshi, as it was the government of the Edo bakufu (Japanese feudal government headed by a shogun).His rights were never taken away, and even before that, he published a satirical picture with his antibone spirit and his criticism of the bakufu.

 Mizuno Tadata

Mizuno Tadata

Minamoto no Yorik

Minamoto no Yorik



The meddle of the Baozo wall

1847 (4th year of Honging)


The Book of the Baozo Wall Kuniyoshi Uagawa


Since the reform of Tenbo, actors' ukiyo-e has been banned from publication. Then, the publisher and the publisher devise it in an example of how to publish it somehow. This picture says, "This is not a ukiyo-e. It's graffiti. At that time, people could see Utaemon, Koshiro, and Umeyuki. When it came to the cat in the middle, there were two cats. I'm dancing happily. This sense of playfulness is a luxury.


 Koshiro

Koshiro

Utaemon

Utaemon



   

role of yba sacr

This humorous, sane, and anti-skeletal Edo temperament.
I want to tell you what you are old and what you are in this age.


Iba Sen, with the credit of old age, thinks that it is important to keep Edo's culture and to keep and communicate traditions with the origin of Edo culture.

私たちのコレクション

私たちのコレクション

私たちのコレクション

“go